Radcliffe brown biography resumida la

At the bottom, as I now perceived, they were all unconscious worshipers of the state. Whether the state they worshiped was the Fascist state or the incarnation of quite another dream, they thought of it as something that transcended both its citizens and their lives (Carlo Levi, 1947: Christ Stopped at Eboli)

1Predating Michel Foucault’s analysis of power as a conduct on conducts by more than half a century, the relational critique of the state was first clearly articulated by Gustav Landauer (b.1870), the Jewish social anarchist, pacifist and People’s Commissioner for Public Education in the Councils’ Republic of Bavaria, who was stoned to death by the fascist Freicorps after they sacked Munich in May 1^st 1919. Landauer (1910) was the first to forward the radical perspective of the state as a social relation:

One can throw away a chair and destroy a pane of glass ; but those are idle talkers and credulous idolaters of words who regard the state as such a thing or as a fetish that one can smash in order to destroy it. The state is a condition, a certain relationship between human beings, a mode of behaviour ; we destroy it by contracting other relationships, by behaving differently toward one another – One day it will be realised tha

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The Mother's Relative of Southeast Africa

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Introduction and Findings

Harvard’s motto, Veritas, inscribed on gates, doorways, and sculptures all over campus, demands of us truth.⁠Go to footnote 1 detail This report, prepared by the Presidential Committee on Harvard & the Legacy of Slavery, advances our quest for truth through scholarship about the University’s historic ties to slavery—direct, financial, and intellectual.

Through research in the Harvard University Archives and in several Harvard libraries, including the Houghton Library and the Radcliffe Institute’s Schlesinger Library on the History of Women in America, as well as in collections of the Massachusetts Historical Society, the Boston Athenaeum, the American Philosophical Society, the University of Michigan Library, and the New York Public Library Schomburg Center for Research in Black Culture, among other repositories, this report documents now incontestable truths: During the 17th and 18th centuries, the sale and trafficking of human beings—in slavery—and the industries rooted in the labor of enslaved women, men, and children were pervasive around the world, comprised a vital part of the New England economy, and powerfully shaped Harvard University. Harvard leaders, faculty, staff, and benefactors enslaved people, some of whom labored at